Voynich manuscript as a Grimoires The Picatrix

Grimoires are books of magic, invocations, and that lot which usually describe ways to summon angels, demons, and other unworldly beings by performing some time-consuming rituals. The summoner can then use these supernatural creatures to pursue their own worldly ends like fortune or love.Of course, for the modern man, gaining a fortune or winning the love of his beloved is simply not enough cause to memorize page upon page of ancient Hebrew. When compared to the success rate of these books, one would have a better chance of winning the lottery or expecting his beloved to accept him for who he is.It is a dated thing to waste your time on anything less than the acquirement of unbridled power. So, we have gathered here a list of grimoires that have the common man’s larger-than-life interests in mind. These books contain spells and rituals for some truly unearthly deeds.

10 The Oupnekhat

The Oupnekhat aims to aid the production of wise visions. It details rituals to become one with the great being, presumably the Brahma

9The Sworn Book Of Honorius

The Sworn Book of Honorius is purportedly one of the oldest existing medieval grimoires, having been mentioned as early as the 13th century in written records. The prologue claims that the text was compiled to preserve the core teachings of sacred magic in the face of persecution. This is somewhat paradoxical to the heavy restrictions that the text lays out against duplication and circulation.[2]The 93 chapters of the book cover everything from catching thieves to saving a few souls from purgatory. There is detailed instruction on conjuring and commanding spirits, a staple for any respectable grimoire.

8The Book Of Abramelin

The Book of the Sacred Magic of Abramelin the Mage, The Book of Abramelin is a long letter addressed to the author’s son. In a bout of irresponsible parenting, the author explains magical apparatuses and rituals concerning the invocation of spirits.The text initially spends several chapters detailing the myth of how the author came upon this knowledge and then uses several more to talk about the preparations for the rituals. Once the terms and conditions are out of the way, the user can perform the ceremony to call about spirits who then perform a feat or two for their summoner.[3]These feats include but are not limited to walking on water, reviving a dead body, causing an army to appear, and transforming men into animals and vice versa.

7 The Munich Manual Of Demonic Magic
The Munich Manual of Demonic Magic, a 15th-century grimoire, breaks tradition by concerning itself solely with the evocation of demonic spirits, ignoring angel folklore and less eerie spirits.The book classifies its experiments as illusory, psychological, or divinatory.

6The Clavicle Of Solomon, Revealed By Ptolomy The Grecian

he Clavicle of Solomon, revealed by Ptolomy the Grecian represents one of the earliest manuscripts of the infamous Key of Solomon, the most influential grimoire in existence.The book details some very broadly named experiments of invisibility, love, envy and destruction, mocking and laughing, and grace and impetration. Surely, one of these categories would cover every lofty thing a practitioner of magic can think o

5 The Emerald Tablet
Some myths attribute the tablet to Hermes Trismegistus, the father of Western alchemy. Others attribute it to the third son of Adam and Eve, and still more attribute it to the fabled city of Atlantis.The tablet heralds the secrets of the universe.[6] And that is about all that needs to be said for it.

4 The Heptameron
The Heptameron is a guide to angel magic that can be dated to medieval times, if not further back. It has been attributed, probably falsely, to Peter de Abano, a 13th-century physician famously reputed to be a magician.The text concerns itself with rites to conjure angels for each of the seven days of the week. It analyzes the nature of each angel and the services they can provide to the practitioner. Some highlights include the angels of Tuesday, who can provide an army of 2,000, and the angels of Wednesday, who can reveal all earthly things—past, present, or future.[7]

3De Nigromancia
The title refers to necromancy, the branch of magic concerned with the raising and controlling of the dead. The book offers instruction on occult practices following from necromancy. The text focuses on ceremonial magic, specifically a branch known as Goetia, for the summoning of less amiable spirits, such as wraiths. To aid the process, several illustrations of sigils, pentagrams, and seals are provided.

All the superstition surrounding The Grand Grimoire is justified by its contents. The defining ceremony of the book focuses on conjuring and making a pact with the devil. Once the pact is made, the conjurer can have unbridled power in his hands.There is other instruction on making a Philosopher’s Stone, enchanting firearms, making oneself invisible, and that lot. But it seems quite diminutive as a follow-up to summoning Lucifer. Perhaps, the Vatican allegedly made the right move.

2The Picatrix
he Picatrix is a 400-page document, originally written in Arabic, which concerns itself with celestial magic. As the style of writing reflects that of a student notebook, some historians ascribe it to an unknown apprentice of a Middle Eastern magic school.The central theme of the text is obtaining and channeling energy from the planets of the cosmos. The intention is to have the practitioner harness energy from the cosmos and use it to subjugate circumstances to his will. The text borrows from numerology and astrology to guide the rituals needed for such magic.Unlike many Western grimoires, the book also includes bizarre recipes to be prepared for certain spells. Ingredients for these recipes include all manner of bodily fluids and psychoactive plants. The latter may be responsible for some of the grimoire’s supposed authoritativeness.[9]

Picatrix is the name used today, for a 400-page book of magic and astrology originally written in Arabic under the title غاية الحكيم Ghāyat al-Ḥakīm, which most scholars assume was originally written in the middle of the 11th century,[1] though an argument for composition in the first half of the 10th century has been made.[2] The Arabic title translates as The Aim of the Sage or The Goal of The Wise.[3] The Arabic work was translated into Spanish and then into Latin during the 13th century, at which time it got the Latin title Picatrix. The book's title Picatrix is also sometimes used to refer to the book's author.

Picatrix is a composite work that synthesizes older works on magic and astrology. One of the most influential interpretations suggests it is to be regarded as a "handbook of talismanic magic".[4] Another researcher summarizes it as "the most thorough exposition of celestial magic in Arabic", indicating the sources for the work as "Arabic texts on Hermeticism, Sabianism, Ismailism, astrology, alchemy and magic produced in the Near East in the ninth and tenth centuries A.D."[5] Eugenio Garin declares, "In reality the Latin version of the Picatrix is as indispensable as the Corpus Hermeticum or the writings of Albumasar for understanding a conspicuous part of the production of the Renaissance, including the figurative arts."[6] It has significantly influenced West European esotericism from Marsilio Ficino in the 15th century, to Thomas Campanella in the 17th century. The manuscript in the British Library passed through several hands: Simon Forman, Richard Napier, Elias Ashmole and William Lilly.